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| Salute to the Rising Sun, Gouach on Cloth, 1995. | |
![]() In Light on Yoga, B.K.S. Iyengar, writes: The yogi conquers the body by the practice of asanas and makes it a fit vehicle for the spirit. He knows that it is a necessary vehicle for the spirit. A soul without a body is like a bird deprived of its power to fly. The yogi does not fear death, for time must take its toll of all flesh. He knows that the body is constantly changing and is affected by childhood, youth and old age. Birth and death are natural phenomena but the soul is not subject to birth and death. As a man casting off worn-out garments takes one new ones, so the dweller within the body casting aside worn-out bodies enters into others that are new. The yogi believes that his body has been given to him by the Lord not for enjoyment alone, but also for the service of his fellow men during every wakeful moment of his life. He does not consider it his property. He knows that the Lord who has given him his body will one day take it away. By performing asanas, the sadhaka first gains health, which is not mere existence. It is not a commodity which can be purchased with money. It is an asset to be gained by sheer hard work. It is a state of complete equilibrium of body, mind and spirit. Forgetfulness of physical and mental consciousness is health. The yogi frees himself from physical disabilities and mental distractions by practising asanas. He surrenders his actions and their fruits to the Lord in the service of the world. The yogi realises that his life and all its activities are part of the divine action in nature, manifesting and operating in the form of man. In the beating of his pulse and the rhythm of his respiration, he recognises the flow of the seasons and the throbbing of universal life. His body is a temple which houses the Divine Spark. He feels that to neglect or to deny the needs of the body and to think of it as something not divine, is to neglect and deny the universal life of which it is a part. The needs of the body are the needs of the divine spirit which lives through the body. The yogi does not look heaven-ward to find G-d for he knows that He is within, being known as the Antaratma (the Inner Self). He feels the kingdom of G-d within and without and finds that heaven lies in himself. |
;Home;
;
About Me;
;
My Proposal;
;
Ordering;
;
Contact Me
|
;The Soul;
;
Festivals;
;
;The Hebrew Bible;
;
Legend;
;
Israel;
;
The Zohar;
;
Tree of life;
;
Holocaust
Tantra
;
|
| Abigail Sarah Bagraim, Email info@abigailsarah.co.za |
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